Saturday, October 10, 2009

Guest Speaker: Steve Cuno, "Rebranding Skepticism at the Grassroots Level"

Join Salt City Skeptics for a special guest speaker event with Steve Cuno, two-time speaker at The Amazing Meeting, presenting "Rebranding Skepticism at the Grassroots Level" (based on his talk from this year's TAM) on October 27th at 7:00.

Steve Cuno is chairman and founder of the RESPONSE Agency, a direct response advertising firm in Salt Lake City. His articles have been published internationally, and he is the author of the book Prove It Before You Promote It: How to Take the Guesswork Out of Marketing. In his spare time, Steve enjoys reading, writing, cycling, forcing people to look at photos of his grandson, and spending quality time with his grand piano.

We'll be at Mestizo Coffeehouse at 631 W. North Temple (if you've not been there, it's a GREAT venue, though a little difficult to find at first).

I'm looking forward to seeing everyone there!

Thursday, September 24, 2009

City Weekly alien abduction story

A month or so back, I was interviewed by Salt Lake City Weekly, the local alternative weekly. I was asked help provide a skeptical perspective on alien abduction.

Looks like the story was just published online (my quotes are all on page 2), and the dead tree version comes out next week.

This is my first experience at being a Token Skeptic, but hopefully not my last (token skepticism is at least better than NO skepticism, right?), so I thought I'd share my thoughts.

When interviewed I didn't have any information on the specific cases being discussed, so I tried to speak in generalities. I will say that I appreciate the author including every main point I tried to make, and including a second skeptical voice as well (Joel Layton, who made some similar points).

Is the story written from a rather credulous perspective, taking the statements of "abductees" at face value? Yeah, but I'm having trouble faulting the author for that. That's just kind of how stories like this go. I think I did a decent job of giving a reasonable counter-balance, though it would have been nice to tailor my thoughts more to the specifics of the stories mentioned.

And so... that's what I'll do here! I'll try not to recap the stories themselves too much here, so keep the article handy if you want to follow along. In each case, I'm more or less assuming that the people interviewed are being honest about their memories, and not deliberately lying (there's no reason to think they were lying).

The article starts with a few "abduction" accounts. First up is Don Anderson's story, where aliens come to take for his four-year-old son and he convinces them to bring him along.

To me, Anderson's story reads just like the recounting of a dream: many things happen that aren't particularly causally linked to each other, lots of odd details that stick out with unusual focus in the story, the "tall blond woman" who seems strangely familiar (I know when *I* dream, people I know are often composited into other people who I don't quite know... alternative explanation: it was Six). It even ends with him springing out of bed.

I once dreamed that I was eaten whole by a fifty-foot tall genie on a Godzilla-like rampage through downtown Salt Lake City, only to discover that it was a robot on the inside. I challenged the robot's controller to a game of Uno and, upon winning, defeated him with a withering one-liner.

No one would report such a dream as an actual experience, yet if they dreamed the same experiences as Anderson, I could easily see them interpreting it as an actual experience, as our society is primed to accept stories of alien abduction more readily than those of giant robot genies.

There is nothing in this story to make me think it was anything other than a vivid dream.

Ron Johnson's story (not to be confused with Jon Ronson) is the same. It sounds like it was a nightmare, period. He had a nightmare about a scary-looking creature staring at him when he was fourteen. Two hundred years ago, he'd have dreamed it was a demon or a succubus; but in our culture, aliens are a more plausible beastie, so he he dreamed about an alien. Moving on...

Glenys Moore also recounts a story that sounds much more plausible as a dream. I hate to sound like a broken record here, but to me, these all just sound like dreams. Moore's may have been a sleep paralysis dream. As I mention in the article, sleep paralysis is a well-understood neurological phenomenon that, when coupled with a nightmare, can lead to some horrific experiences of captivity at the hands of whatever is in the nightmare, be it an alien, a succubus, or Freddy Krueger. Terrifying, but still just a dream.

None of these people are crazy nutjobs, but neither are the stories compelling... But wait, there's more!

Enter, Marlee Spendlove. Spendlove is a hypnotherapist and (though the article fails to mention this fact) Assistant Director of the Mutual UFO Network (MUFON) of Utah.

Now, if those two details together don't raise your skeptical alarm bells, perhaps you should have them readjusted.

According to Spendlove, aliens futz about with the memories of abductees to erase or mask what really happened. And Spendlove uses hypnotherapy to help her patients, including Anderson and Johnson, recover their memories of alien abduction.

Uh oh...

In the 1980s, there was a nationwide pandemic of people who, as adults, used hypnotherapy to "recover" "memories" of their parents sexually abusing them children in Satanic rituals. The only issue? It didn't happen. There was no such pandemic of Satanic abuse, and the recovered memories were actually false memories created by the therapist and the patient, sometime cause huge amounts of personal trauma, family estrangement, and prosecution over events that never took place. Furthermore, it minimized or distorted the trauma of people who really have been sexually abused by their relatives.

I should mention that I don't think such false memories are deliberately put in place through such therapy. I've no doubt that these therapists, including Spendlove, are providing these "therapies" honestly. It's just that they don't provide reliable memories, particularly when the therapist is predisposed to lead their patients to a particular conclusion, like Satanic sexual abuse or alien abduction.

Indeed, Spendlove is approaching her therapy with the assumption that her subjects have had an abduction experience, and from how I read it, helps direct her therapy to make her subjects come to that conclusion:
Spendlove says that extraterrestrials are able to block portions of memories, so that the human who interacts with them carries screened memories where the actual alien encounter is replaced with elements that are more typical of everyday human life. After his initial experience, Anderson says that memories of other experiences made more sense to him. “When I was a kid, the 9-foot man in the back yard was one of those beings coming to get me. On other times, they would send these little 3-foot black troll-looking guys to get me, and I called them my gorillas. Thinking back, it made sense, because I had a little black stuffed animal that was a gorilla.”
Umm... Or you, in a suggestible state, constructed a memory wherein two unrelated memories you already had (a scary nightmare and the gorilla stuffed animal) were combined into a narrative story that's much more interesting. Continuing...
Anderson hoped his young son would corroborate it. “I thought, ‘My son has got to prove to me that this really happened.’” When he arrived home from work the day after his first alien encounter, he met his son, who told Anderson he’d had a dream about being attacked by wild bears that were in the house. Anderson had recently read that “in screened memories, aliens mask themselves as animals, because people are comfortable with that.”
Really? A dream about bears = "I was abducted by aliens!" What would the interpretation have been if his son had dreamed of a trip to Willy Wonka's factory, or of a slimy reptilian monster under the bed, or us a giant robot genie, or if he could remember no dreams atr all? I'd bet money that any of these would be interpreted as evidence that the abduction story were true.

Anderson's original story was that they brought him along to make his son feel less afraid. Why was that necessary if they seem to have such mind-control powers? And why, then, did the aliens choose to disguise themselves as BLOODTHIRSTY FREAKING BEARS‽‽‽
Anderson’s son said, “It was really, really weird because it felt so real. And I reached down to scratch my leg, and it’s all bloody.” Anderson says he wiped some of his son’s blood away and “there was a little crescent mark on his leg, which is what extraterrestrials do to take DNA samples.”
So, let me get this straight: An alien species that has evolved to be so human-like in appearance and physiology that we can have sex with them (more on that later) develops faster-than-light space travel and journeys to our planet, but they don't know how to take a DNA sample without leaving a gaping, bloody gash on a young boy's leg? And this is supposed to be a plausible explanation? Ever heard of a cotton swab on the inner cheek? Or a syringe?

None of the stories recounted have any kind of physical evidence to support them. It's all based on people recounting their experiences years or decades after they actually happened. Ron Johnson claims to have actually obtained physical evidence at one point, though of course, it was never retained for analysis. Back to Ron Johnson...
In 2008, for the first time, Johnson was willing to discuss finding tangible physical evidence of alien encounters following several instances of sexual relations with extraterrestrials that occurred over many years. He describes lying on a table having intimate encounters with scrawny-looking, near-anorexic aliens with large eyes. For him, it felt like having sex with a mannequin. “They had no life to them.”

He says he always awoke with a green residue—the color of lime sherbet and texture of Karo syrup—in his underwear. He says he encountered a young man from England at a UFO conference in Laughlin, Nev., who had similar experiences. Recalling his many encounters, Johnson wishes that “whatever the aliens want to do with me, I wish they would let me know what it is.”
Great! So, he always awoke with a mysterious green substance in his underwear, and even found others that had the same experience! We should have some of this mysterious green goop, right?

No? We are supposed to accept that these who independently evolved to be almost human traveled across space to have sex with humans, and even left behind some sort of intergalactic lube for us to study, but the people they left it with threw it all away so we don't actually have any physical evidence?

Again, what is more plausible?

Friday, August 28, 2009

Salt City Skeptics on Irreligiosophy

So, I am on the latest episode of the Irreligiosophy podcast along with another Salt City Skeptics member to discuss the group, my religious background, and what it's like living here in Salt Lake City...

Additionally, it was finally determined which of the two hosts, Leighton or Charley, is the most grating -- and why. (This all goes back to my blog post mentioning that, although I liked the show, I could find the hosts grating).

I gotta say, it wasn't nearly as weird hearing my voice on this show as I had anticipated. :)

Friday, August 21, 2009

'Them' Book Brunch w/ Jon Ronson

(That's three events posted in less than 24 hours! if you're reading this before September 17th, be sure to check out this post with details on other events)

The disembodied voice of Jon Ronson will be joining us by Skype (for real this time!) for our book discussion of Them: Adventures with Extremists. If you haven't read it yet, go pick it up now. For more details, see my previous post about Jon Ronson.

If you've finished and liked Them, you should read Ronson's The Men Who Stare at Goats, which will be released as a film starring George Clooney and Ewan McGreggor later this year. In fact, here's Clooney now, showing that this movie will do what it says on the tin:
Okay, details. We're having this thing mid-day, as Jon lives in the UK, and I don't think he'd be to keen to speak to us in the middle of the night. And we'll be having a potluck brunch at my house. Come on over at 11:00 to chat and eat, and we'll have Jon on at noon.

Date: Sunday, September 27
Time: 11:00 AM
Location: My house (email me at saltcityskeptics@gmail.com for the address, or just RSVP on the Facebook or Meetup events once they're created.)
What to bring:
Yourself, a copy of Them if you have it, and something brunchy to nom.

Thursday, August 20, 2009

Eugenie Scott Lecture + Drinking Skeptically

Two new events to announce... First the easy one:

Drinking Skeptically, August 9. Same bat-time (7:00). Same bat-channel (Piper Down, in the back).

Come have a drink or two with other skeptics, rationalists and freethinkers.

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Now for the more exciting one:

Eugenie Scott Lecture: What Will the Creationists Do Next?
Thursday, September 17, 2009
12:00pm
Utah Valley University Library Auditorium
800 West University Parkway, Orem

Join Salt City Skeptics to see Eugenie Scott's lecture "What Will the Creationists Do Next?"

If you don't know who Eugenie Scott is, you should. Scott is the executive director of the National Center for Science Education, an awesome group helping to keep science in -- and dogma out of -- the classroom. During the Dover trial, Scott helped lead the charge in successfully keeping Intelligent Design Creationsim out of public schools. Scott's numerous media appearances have included PBS' Nova and Evolution series and Penn & Teller's Bullshit!. Additionally, Scott and was one of several evolution proponents featured in the pro-Intelligent Design film Expelled.

Scott is one of the staunchest defenders of quality science education today. It's a rare chance to get to see her speak and meet her. Don't miss it!

The event is mid-day on a weekday, so I understand that not everyone can attend. If you're interested in carpooling (as Scott will be speaking at Utah Valley University in Orem), write me or post in the comments for this event.

Afterwards, we'll meetup for an early dinner and drinks.. Anyone know of a good spot in Utah County?

Friday, August 14, 2009

What groups like Humanists of Utah can do to thrive

Note, though I'm talking about a particular group here, my thoughts apply to any similar organization...

Last week, I attended a picnic for the Humanists of Utah. HoU is a great organization. Their events and guest speakers are always insightful, and the people are warm, welcoming, positive and just generally awesome.

I've been to two or three HoU events over the years. Each time, one issue has been very apparent. And it's an issue they readily admit: they're aging out. Other than myself, a few members of SHIFT (which was invited to attend), and a few children of long-time members, I don't believe there was anyone under fifty in attendance. And most were older than that. Nearly everyone I spoke with was ecstatic that there were just a few younger people there.

I had a discussion with one member of the HoU who wondered why humanism didn't appeal to younger people, whether it even applied to our lives at all.

My answer: an unequivocal yes. The ideals of humanism are very much the ideals of vast, vast numbers of younger people openly embrace.

So, what's going on then? Why are there so few 20- and 30-somethings attending HoU events?

One piece of the puzzle is shifting labels. The ideals of humanism and the ideals of organized skepticism are very similar and entirely compatible. Yet organized skepticism has grown tremendously over the past few years. Events like The Amaz!ng Meeting have grown from a sort of boutique conference for a few people to become huge social events for skeptics of all stripes. And in the case of TAM, it's been getting younger and more diverse every year.

The "New Atheist" phenomenon has also had a huge impact in the last few years, particularly on younger people. Whether they consider themselves atheists or not, the nonreligious have been emboldened to more readily -- and proudly -- embrace their identity openly.

Not ervey last person who labels themselves a skeptic or an atheist is going to have ideals that line up perfectly with humanism, but for the vast majority of them (including myself), it's the Enlightenment ideals that these labels stand for that are important, not the labels themselves.

But what has changed to make it seem like groups like Humanists of Utah are no longer applicable?

Quite simply, the internet.

The internet has enabled people to form communities with like-minded individuals in ways that weren't possible twenty years ago, or even ten.

Each week, I download vast amount of content to my iPod. Podcasts like Little Atoms (<3), Point of Inquiry, SGU, Irreligiosophy (on which I will be a guest on an upcoming episode!), and Skeptically Speaking keep thoughtful insight into secularism, rationalism, non-theism and other Enlightenment ideals in my ears all week long.

I subscribe to countless blogs in my RSS reader. I've become friends -- both online and IRL -- with some of those bloggers, I keep up with people both locally and far-flung through social media. The people on these blogs and podcasts are real people, and I can get to know them, in some small way, through Twitter or Facebook. I mean, I know more about Rebecca Watson's stuffed animals than I do my neighbors two houses down. Never has it been easier to find a group of like-minded people, regardless of the topic.

This is awesome. I get to be a part of a community of like-minded people all around the world. Whether you love drinking beet root juice or want to find others who love to go bowling in full animal costumes, chances are there's a Facebook or Meetup group for you.

Does it come at a cost? Maybe. The fact is that I don't know much about my neighbor two houses down. My "neighborhood" is definitely more the place I live than a community of which I'm a part. But the internet allows me to find community locally as well. It's precisely because of the internet that I was able to form Salt City Skeptics, and indeed is how I know of Humanists of Utah.

But HoU has yet to jump in to these newer internet media. I've no idea whether this is by choice or just because it hasn't yet been done, but the fact of the matter is that younger people today just do not respond as readily to a static website or monthly physical newsletters. Don't get me wrong: I'm not saying there is anything wrong with these things or that they should go away. Maintaining a blog or podcast takes a lot a time and effort. And to some people, a printed newsletter may be totally indispensable. But the fact of the matter is that most people under 35 and a huge number of those over are likely to use (and I hate this term, but it here goes...) Web 2.0 media like blogs, podcasts and social networking sites.

Let's look at this group, Salt City Skeptics. I started the group a little under a year ago, more or less on a whim, and between the presences on Facebook, Meetup and subscribers to the SCS blog, we have nearly 250 unique "members."

Now, very few of those members are as devoted to the group as members of HoU are to theirs.
SCS has a rotating group of ten to twenty people who actively attend our events, plus occasionally more people at special events. For most, Salt City Skeptics "membership" mostly consists of adding it to one's Facebook profile in a list right next to "Fans of Lady GaGa" and "People who don't enjoy being on fire." Most "members" have never come to an event.

HoU members, conversely, have thirty or forty devoted members who come to every event (and probably countless more who don't) and are likely much more invested in the group, viewing it more as a unique community.

The Humanists of Utah certainly have more to offer in terms of content than SCS. I'm just one person and have to balance my time with the group with all the other stuff that comes up in life. HoU is, you know, and actual incorporated nonprofit group with clout and a board and a chair and a budget in excess of $70 a year. The programing schedule put together by HoU is impressive and insightful. SCS mostly gets together to share a few drinks and gripe about pseudoscience and the excesses of religion. I always promise to have more guest speakers, etc., but it takes work getting the ball rolling on these things.

So, what's my point here.

I, for one, want to see HoU continue. But that means they need to invest now in social media and a next-gen web presence. I'd like to help the group survive. I'm going to start posting HoU events here, and I'm going to make my best effort to attend them. I'd hope that HoU can start getting a presence on these newer platforms. A Twitter feed or Facebook group takes just a few minutes to set up, and it instantly allows people to discover these groups and their events. Let's all help this phenomenal group with 20 years of history survive.

Tuesday, August 4, 2009

Drinking Skeptically, August 12

Join Salt City Skeptics at Piper Down for a drink or two over stimulating conversation. If you haven't been to a DS event since the renovation at Piper was completed, come along this time! The new space in the back is much more chatting-friendly.

Piper Down (1492 S. State Street), August 12, 7:00

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We're still rescheduling the book talk with Jon Ronson, so if you haven't read Them, you still have time!

Also, I want to start mixing up the Drinking Skeptically events, with some of them at a cafe. Anyone know of a good place to host such an event?

I'm also working on a few other events that I think you'll like, so stay tuned! As always, keep any new ideas coming down the pike. In the meantime, see you at Piper!